RL wrote:Howdy all, I'm new to the forum but have read portions of YY and QP and appreciate Craig's (among others') willingness to consider that which is alleged to be Scripture much more candidly than the average Christian/Jew/unbeliever. In other words, I know enough to know that I know fairly little ;) . I'm thoroughly confused regarding the merits of circumcision, however, and the material that I've read on the forum hasn't answered my questions at all. Likewise, in the portion of Craig's & James' podcast on the matter, my questions weren't even addressed.
We tried to address all the relative points that we could find, and what you are presenting here is something I had not seen before, but I will attempt to address them, in so far as it is possible, here.
Welcome to the forum by the way.
RL wrote:While reiterating the imprecision of my understanding of the information available to us regarding YHWH, I do suspect that the DSS, LXX, and Masoretic texts all endorse circumcision for those desirous of entering YHWH's Covenant of Israel, not just for those who are to reside in the Land before MessiYah returns. However, as Craig himself correctly states in the first book (first chapter, too, I think) of YY, while the DSS is probably superior to the Masoretic, it isn't a panacea. Consider that the text was prepared long after the Babylonian captivity (wherein it isn't inconceivable to a conspiracy theorist like myself that Babylonian doctrines could have corrupted most of the descendants of Yahudah that found themselves in Babylon), and that (AFAIK) we don't have any hard assurance that the Qumran community didn't make modifications of its own. Sure, the fact that they preserved worn-out texts because they had the Name YHWH written on them would *suggest* that they valued His word, but there are plausible explanations for this: just as the average fundamentalist Christian has a zeal without knowledge, perhaps well-meaning scribes were deceived by the leaders of this probably-Essene group. But I digress ;)
The trouble with this logic is that with it, nothing is reliable in Scripture, and it is then impossible to know Yah. And yes it is impossible to prove that the DSS were not tampered with, it’s impossible to prove a negative. With that in mind the only portions of the Tanakh which would be reliable are prophecies that were fulfilled after the writing of the DSS and even then only in so far as history can give us details, so they become irrelevant altogether.
So with that in mind, my logic follows this way.
1) The Jewish people, especially prior to the Talmud, were well versed in their Scriptures, even if they didn’t understand them they knew them.
2) Based on that it would be difficult if not impossible to make large amounts of change to the text. Where the Masoretic text differs from the DSS it is in small ways (slight rewording, removal or addition of a word here and there and mostly through confining the meaning through their vowel pointing). Unlike for example the Greek text where the older manuscripts reveal that large swaths of text were added later.
3) Based on that we assume I know that can get you in trouble but we have no choice, that while small details may not be accurate by and large we can rely on what is there.
4) In addition, if large swaths of Scripture had been corrupted prior to the time of Yahowsha, He would have been compelled to make people aware of it, and His biographers would have been compelled to record it, and since we have no evidence of Yahowsha ever suggesting that the Scriptures had been tampered with, it doesn’t prove but suggests that they likely were not. Also he does discuss circumcision and if the way it was being practiced at the time were errant I’m sure he would have said something.
So again it is not possible to prove that they were not tampered with, the evidence to me suggests that we can, intellectually not blindly, rely on them.
My general rule is, unless there is proof that it was tampered with, or it is completely out of character for Yah then it is trustworthy.
With that in mind nothing concerning circumcision which is written in Scripture seems out of character for Yah to me. There is a great deal of meaning and symbolism behind circumcision.
RL wrote:Anyways, since I'm not aware of perfect evidence that male circumcision is required by YHWH, I think it reasonable to attempt to evaluate the practice based on its physical and mental effects, its secular history (i.e. that outside Yisrael), its implications for free will, its supposed analogue-female pain in childbirth, and the reasons for which it has become popular in the US (hint: it's not because the elite that introduced it had a particular love for YHWH & His Torah!). I would like to emphasize that, despite the sensitivity of the topic and my own suspicions, I do not positively aver that the practice is evil; rather, I freely confess to possible ignorance of morals or facts regarding the practice. Likewise, I do not condemn those who choose themselves to become circumcised, neither them that circumcise their sons for religious reasons.
It is my understanding that the foreskin is a highly erogenous and sensitive piece of tissue in itself (with a very high concentration of nerve endings and plenty of blood flow to boot), and the loss thereof no doubt reduces sexual pleasure in the male. Likewise, it serves to protect the sensitive glans head from asperity of environment, whether scratchy clothing or cold. In intercourse, it softens penetration, rendering it more pleasant to the female, and also reduces the amount per unit time of histamine produced, thereby making premature ejaculation less likely on average. Statistically, circumcision is strongly correlated with that performance issue, and while correlation isn't causation, the practice is common enough in the US (among Whites, at least; it's less common, though not rare by any means, amongst Blacks and Hispanics) to infer some sort of causation, I think. On the other end of the spectrum, its effects deleterious effects upon sensitivity can result in rather prolonged if less-pleasurable-than-ideal sex; I think any student of statistics will see analogous "stretching of the bell curve". KP (and I know people on this board don't universally agree with him) says that the practice results in a very slight loss of sensitivity; I think that the results are much more severe (especially considering the reasons for which it was popularized in the US and UK), and we should be more precise in our qualifications of the practice in general.
Having been circumcised at birth I have no basis for comparison, but I have no complaint either. It makes you less sensitive and increases the likely hood of premature ejaculation, this to me seems to be counterintuitive, but I have never taken the time to research it, so it may be that the statistics bear it out. The “it’s popularized in the US to stop masturbation” is a claim I have heard time and time again by people, but at the same time I don’t know one person who had their child circumcised for that reason, and I have asked many. The most common answer I have heard, indeed the one my own parents gave, is they did it because that’s what the bible says to do.
But I digress. Even if both of these are true statements, and I am not saying they are or aren’t, it is irrelevant. As I stated, if we accept the first point, that we cannot trust the text we have, then Yah is unknowable, and it doesn’t matter, in which case you are free to choose rather or not to circumcise your child based on any criteria you choose.
RL wrote:Now we must ask ourselves what, if any, might the psychological effects upon a typical 8-day old (or younger) boy, particularly in the US, where he is ripped away from his mother and under blinding lights cut by strangers? I am even less knowledgable concerning the intricacies of psychology than of Scriptural criticism, but a reasonable person might suspect that this would lead to feelings of powerlessness. Is it inconceivable that the satanic elite that rules our world wants males in particular to think themselves powerless against authority?
I really don’t see any long term psychological effects on a child. The first experience any of us has is being pulled from the nice warm and comfortable world of the womb and seeing a doctor in a surgical mask whose first act is to smack your butt. I for one have no psychological negatives from being circumcised.
RL wrote:As for the secular history of circumcision, I'm no cultural anthropologist, either, but it's clear that the practice has existed not just concurrently with Israel, but independently. For instance, circumcision for boys and clitoridectomy for girls are important parts of adulthood rituals in Samoa, a country that probably had no contact with the descendants of Abraham (could it have had contact with much older Nimrodian Babylon?). It's rather common in Muslim-influenced cultures, although the koran is absolutely silent on the practice. These Islamic cultures are not generally known for their love of YHWH, their support of freedom, their respect for the rights of the individual, or even moral sexual practices (consider the frequency of rape of boys in Afghanistan, or the custom of female circumcision, a very barbaric practice indeed)...
Circumcision was done by other cultures, but that is a non sequitur.
RL wrote: Finally, we have the question of free will: why would YHWH, Who clearly values free will in them that love Him, demand an involuntary performance such as this, without even an explanation?
The free will argument becomes moot because the instruction was for the parents to circumcise their children; the parents were absolutely free to not circumcise their children. The instruction was then if you were not circumcised on the 8th day by your parents, and you wish to partake in the covenant then you need to be circumcised, again you are then free to do or do not. The only way free will is removed is if by your parents circumcising you, you are automatically in the covenant. You can be circumcised and not partake in the covenant, but if you wish to partake of the covenant you must be circumcised, and you must circumcise your sons.
The crux of your argument comes down to we can either trust that the Scriptures are reliable or not, and if they are not then Yah is unknowable. To me the evidence and reason suggest that we can rely on the Scriptures, and there is no evidence that they are unreliable.
If you trust that the Scriptures are reliable then all the physical merits of circumcision are moot, if you don’t trust that the Scriptures are reliable then Yah is unknowable and it doesn’t matter if you circumcise or not, so examine all the physical evidence and decide what to do.
Don't take my word for it, Look it up.